The day after Orlando, muslim women share their lives and faith with library crowd

The Enterprise — Melissa Hale-Spencer

Amina el-Sheikh, a mother of five and a nurse, says she has been kicked out of a patient’s room because she wears a hijab or headscarf. At left is Fazana Saleem-Ismail, who moderated Monday night.

GUILDERLAND — Fazana Saleem-Ismail displayed for the crowd that packed the library here Monday night a book her daughter had made when she was in second grade, describing, in the painstaking hand of a child learning to write, the celebration of Ramadan.

When the 7-year-old came home from school that day, “She was sad. Nobody had clapped for her” the way they had for her classmates who had shared their traditions of Christmas and Hanukah.

Three years later, at age 10, Saleem-Ismail’s daughter told her why she had been so sad that day. One of her classmates had asked her, “Are your parents bad? Do they do bad things?”

“If a 7-year-old boy is asking that, he’s learning that at home,” said Saleem-Ismail.

Now, Saleem-Ismail revealed near the end of the two-hour session, her daughter and the boy are friends. “He knows who I am,” her daughter said.

She is a flesh-and-blood person to him, not an evil stereotype.

“Even our prophet…when he was maligned,” said Saleem-Ismail, “he always treated people with kindness. My message to my children is always: Be an example.”

Saleem-Ismail, her brown hair uncovered, sat on Monday evening between two friends, Muslim women each wearing a headscarf or hijab. They spoke of their religion and answered questions from a curious and supportive audience.

A research scientist who hosts free birthday parties for homeless children, Saleem-Ismail grew up on Staten Island, describing herself on college applications as a Muslim girl who worked at a Jewish community center and went to Catholic school. Her Muslim parents were immigrants from Sri Lanka.

Rhetoric from political candidates — Donald Trump has called for not allowing Muslims into the country — angered Saleem-Ismail and made her eager to speak out.

She said of statements made by presidential candidates, “It gave the average person license to say negative things about Muslims….If the person who could be our next president is saying that….,” Saleem-Ismail said, her voice trailing off.

She also said, “It’s important my children grow up in a world they don’t have to fear.”

Safiyyah Stewart, an 18-year-old student at Hudson Valley Community College, was born into Islam, the daughter of American parents who converted to Islam before they married. She grew up in Schenectady, attending a Muslim school until her high school years.

Amina el-Sheikh, trained as a nurse and now a manager, embraced Islam at the age of 18 after researching it for two years. A mother of five children — a son and four daughters — she said, “During Ramadan, we like to share…This is giving back to the community,” she said of taking part in Monday’s panel.

The session, scheduled months ago, came the day after the nation learned a man named Omar Mateen had opened fire in a gay nightclub in Orlando, Florida, killing 50 and wounding more than that. The 29-year-old American had called 9-1-1 from the club and professed allegiance to the leader of the Islamic State although the extremist group did not claim responsibility for the attack.

Saleem-Ismail opened Monday’s session at the library by reading a solemn statement about her horror that the massacre was made by someone who was supposed to be a Muslim.

“Omar Mateen does not represent us,” she said.

Saleem-Ismail quoted from the Qur’an: “Whoever kills a human being, it is as if he killed all of mankind.”

She then led the group in observing a moment of silence for those who had been killed.

 

The Enterprise — Melissa Hale-Spencer
Safiyyan Stewart, a college student. She said she was bullied in high school but has found more acceptance in college.

 

Lessons

The silence ended with lessons on the ancient religion as the three women took on the role of teachers. A map showed that 1.6 billion Muslims — 22 percent of the world’s population — live not just in the Middle East but in large concentration in northern and central Africa and in places around the globe.

The six to eight million American Muslims arrived in four distinct waves. The very first landed in Virginia on a slave ship in 1619, according to el-Sheikh.

“The word ‘Islam’ means ‘peace through submission to God,’” said Stewart, noting that “Allah” is the Arabic word for God and the Qur’an is the word of God.

“We believe in all the holy books from the Qur’an to the Bible,” said Stewart. “God does know everything, deep in your heart. You may not know it yet.”

The “five pillars” of the Islamic faith were listed: shahada, the declaration of faith; salat, prayer five times a day; zakat, charity; sawm, fasting during Ramadan; and hajj, a once-in-a-lifetime pilgrimage to Mecca.

Stewart went on, “We pray five times a day.” During Ramadan, Muslims fast from sun-up to sundown and each is to take a pilgrimage to Mecca in his or her lifetime.”

Ramadan, Saleem-Ismail explained, is “the holy month when the Qu'ran was revealed to our prophet, peace be upon him.”

She also said, “If you’re unable to fast, you’re supposed to feed a poor person.” This comment was greeted with an appreciative murmur from the crowd. “It’s a month when we focus on spirituality,” said Saleem-Ismail. “This is the month where the devil is chained and the gates of heaven are wide open.”

 

The Enterprise — Melissa Hale-Spencer
Fazana Saleem-Ismail displays a book about Ramadan her daughter made as a second-grader. One of her classmates had asked her, “Are your parents bad? Do they do bad things?”

 

Correcting misconceptions

Saleem-Ismail highlighted some of the misconceptions about Muslims to set the record straight.

“We worship the same god as Christians,” she said. “We believe in all the prophets…Jesus as well.” Jesus is mentioned in the Qur’an 93 times, she said, and an entire chapter is devoted to his mother, Mary. “There’s more about Mary in the Qur’an than in the Bible,” she said. “We greatly respect the prophets but don’t pray to them.”

Saleem-Ismail faulted the media for widespread misunderstanding of the term “jihad.”

“’Jihad’ means to strive with all one’s might,” she said. “’Jihad is not going to war with other people…The highest form of jihad is spiritual.”

Saleem-Ismail also said it is widely misunderstood that Islam oppresses women. “Religion and culture get mixed up,” she said. Muslim women have always been allowed to own property and vote, she said, while those are more newly-won rights in the United States.

She pointed out that a Muslim woman, Benazir Bhutto, was the first woman elected to lead a majority Islamic nation — Pakistan; she was assassinated in 2007. And she noted that a Muslim girl, Malala Yousefzai, is the youngest person to win the Nobel Peace Prize. Malala, from Pakistan, an advocate for girls’ education, was shot and recovered from the attack.

Perhaps the biggest misconception, Saleem-Ismail said, is: “Islam is a violent religion.”

“Islam has gotten a bad rap because of individuals who perpetrate violence and say it is in the name of Islam…The name ‘Islam’ is from the root of the Arabic word ‘silm,’ meaning peace.”

She went on, “Fundamentalist groups are attracting individuals without a lot of knowledge and pulling them into the fold; it’s scary.”

El-Sheikh founded a Muslim Girl Scout troop, which raised funds to help after the 2013 Boston Marathon bombing, said Saleem-Ismail.

“You hear a lot of negative things in the media,” she said, urging Muslims to become journalists so good deeds are highlighted. Saleem-Ismail said her own charity, giving parties for homeless children, serves very few Muslims. Of helping others, she said, “It’s the right thing to do. We live on this planet together.”

She quoted the Qur’an, saying, had God willed, He could have made one community. Rather, He made diverse communities so they would compete with others in good works.

“God wanted us to be different,” said Saleem-Ismail. “We’re your sisters in humanity.”

Questions:

“No question is silly,” Saleem-Ismail urged the crowd. “No question is stupid.”

And so the questions tumbled out, ranging from matters philosophical to personal.

El-Sheikh, a nurse, confided that she had been kicked out of a patient’s room because of her headscarf. It hurt her feelings but, when she was asked back in, she provided good care.

Stewart finds her college colleagues are more open-minded than peers in public high school had been. “I was bullied because of my hijab,” she said. “Once I grew into myself, I was attracting less negative attention.”

Muslim prayers are said in Arabic, and Saleem-Ismail revealed she could pronounce the words without knowing their meaning. “I grew up Jewish,” responded a man in the audience. “I can read Hebrew but don’t know what I’m reading,” he said as laughter rippled over the hall.

A woman who called the hijab “the elephant in the room” asked more about it. “I personally wear a headscarf,” said el-Sheikh, “because my religion says, guard your modesty.” Around women or non-marriageable men, like a father or brother, the headscarf can be removed, she said.

When she lived in Saudi for eight months, el-Sheikh covered herself from head to toe in a burka with only her eyes exposed; even those, she covered with glasses. “These blue eyes were hot to trot,” she quipped.

She dressed this way for her own protection so she wouldn’t be grabbed “like meat” in the market.

“I eventually hope to come to it,” Saleem-Ismail said of wearing a hijab. “My mother doesn’t wear the hijab…The misconception is the hijab is oppression.” Rather, Saleem-Ismail said, “It empowers women by focusing on their inner beauty and guarding against unwelcome sexual advances.”

A Catholic woman asked who was the equivalent of the Pope for Muslims and was told, no one. “Each mosque is headed by an imam,” said Saleem-Ismail.

Near the end of the two-hour session, Jack Haefeli used a cane to help himself stand up. He said, with the Muslims he’d come to know over the years, “I’ve discovered they’re just like me. They’ve got families, jobs, concerns.”

Applause washed over him as he sat down.

 

The Enterprise — Melissa Hale-Spencer
Standing ovation: The crowd at the Guilderland Public Library Monday night was inquisitive and supportive of the three Muslim women. 

 

“How do you protect your children from the haters?” another man in the crowd asked the panelists.

“You know they have struggles,” said el-Sheikh. She said it was hard on her oldest daughter wearing a headscarf to school. “But she does push through; it comes from her heart.” She said of children, “They’re going to have negativity whether Muslim or not…Your actions are much more than any words,” said el-Sheikh.

“Both of my parents would say, you can educate these people…but you can’t force them to believe it,” said Stewart, no longer a child herself.

Asked about halal, el-Sheikh said, “It’s meat killed under the name of God; the jugular vein is slaughtered. It’s a quick kill….I eat anything that doesn’t contain pork or alcohol. Strict halal is not easy to obey in a non-Muslim country, and I really do like fast food,” she said as the audience laughed.

Asked about the five-times-a-day praying, Stewart said, “We recite Arabic in our prayers; it unifies us all. We all pray with the same words from the same book.”

Saleem-Ismail displayed on app on her cell phone, programmed with a call to prayers. She said prayers are said before sunrise, around noon, in the late afternoon, at sunset, and at night. “The purpose is for us to always be God conscious,” she said.

Two Muslim men in the audience, both of whom happened to be scientists, described in some detail how accommodating bosses and co-workers had been in finding time and space for their prayers.

“For every one person hating you,” said one of the scientists, Abdul Jabbar, “thousands of Americans want to embrace you. I’m proud of being an American, a Muslim American.”

The crowd gave the panelists a standing ovation.

More Guilderland News

The Altamont Enterprise is focused on hyper-local, high-quality journalism. We produce free election guides, curate readers' opinion pieces, and engage with important local issues. Subscriptions open full access to our work and make it possible.